{"id":3083,"date":"2012-12-02T15:02:34","date_gmt":"2012-12-02T13:02:34","guid":{"rendered":"http:\/\/daimon.me\/blog\/?p=3083"},"modified":"2012-11-27T19:25:07","modified_gmt":"2012-11-27T17:25:07","slug":"pierderi-schita","status":"publish","type":"post","link":"http:\/\/daimon.me\/blog\/2012\/12\/pierderi-schita\/","title":{"rendered":"Pierderi (schi\u0163\u0103)"},"content":{"rendered":"<div class=\"entry\">\n<p style=\"text-align: justify;\">Cum se zice despre so\u0163ul care \u00ee\u015fi pierde so\u0163ia? V\u0103duv. Iar ea e v\u0103duv\u0103 dac\u0103-\u015fi pierde so\u0163ul. Aplic\u00eend o vedere panoramic\u0103, realiz\u0103m deci c\u0103 oamenii ce folosesc limba rom\u00e2n\u0103 au avut nevoie de acest instrument, de acest vehicul lingvistic, de acest concept unul-din-so\u0163i-r\u0103mas-f\u0103r\u0103-cel\u0103lalt-so\u0163. De ce au avut nevoie rom\u00e2nii de el? Pentru c\u0103 se \u00eent\u00e2mpl\u0103 des, poate. Pentru c\u0103 este un termen cu conota\u0163ii legale \u015fi sociale, v\u0103duvia implic\u00eend anumite proceduri \u015fi procese de stabilire de drepturi asupra bunurilor r\u0103mase. Cert este c\u0103 exist\u0103, \u015fi situa\u0163ia \u015fi conceptul.<\/p>\n<p style=\"text-align: justify;\">Despre copilul care \u015fi-a pierdut p\u0103rintele spunem c\u0103 este orfan sau orfan\u0103. E\u015fti orfan de mam\u0103 sau orfan de tat\u0103, sau poate Doamne-feri! de ambii p\u0103rin\u0163i. Nu avem un cuv\u00eent care s\u0103 numeasc\u0103 lipsa m\u0103tu\u015filor sau a unchilor, precum nu avem un cuv\u00eent care s\u0103 numeasc\u0103 lipsa vreunui veri\u015for ce-a ajuns \u00een \u0163\u0103r\u00een\u0103. Iat\u0103 c\u0103 \u015fi a fi lipsit de p\u0103rin\u0163i este important, \u015fi traumatizant, \u015fi o situa\u0163ie care s\u0103-\u015fi merite cuv\u00eentul ei propriu.<\/p>\n<p style=\"text-align: justify;\">Dar ce facem cu copiii care mor? Cui \u00eei l\u0103s\u0103m pe p\u0103rin\u0163ii aceia care s-au chinuit s\u0103 creasc\u0103 un pui de om, \u015fi care apoi se-ngroap\u0103? Ei nu se numesc nicicum, pentru c\u0103-s adul\u0163i \u015fi, cumva, nu e nimic special \u00een drama adultului care sufer\u0103 a\u015fa pierdere. E via\u0163a, dur\u0103 \u015fi intransigent\u0103, ur\u00eet\u0103 \u015fi ploioas\u0103, dar e via\u0163a. Copilul p\u0103rin\u0163i nu-\u015fi mai face, dar adultul al\u0163i copii da. S\u0103 fie asta explica\u0163ia? S\u0103 fie alta?<\/p>\n<p style=\"text-align: justify;\">Re\u0163ine\u0163i, discu\u0163ia e lingvistic\u0103 la origine, \u015fi probabil cultural\u0103 prin extensie. Nici situa\u0163ia de a fi pierdut pe cineva, notat\u0103 \u00een englez\u0103 prin <em>bereavement<\/em>, nu o avem echivalat\u0103 \u00een rom\u00e2ne\u015fte; doliul acoper\u0103 doar o buc\u0103\u0163ic\u0103 din sens. Sunt curios ce explica\u0163ii g\u0103si\u0163i pentru lipsa unui simbol separat pentru pierderea suferit\u0103 de un p\u0103rinte, dac\u0103 exist\u0103 vreuna. Eu n-am reu\u015fit.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Cum se zice despre so\u0163ul care \u00ee\u015fi pierde so\u0163ia? V\u0103duv. Iar ea e v\u0103duv\u0103 dac\u0103-\u015fi pierde so\u0163ul. Aplic\u00eend o vedere panoramic\u0103, realiz\u0103m deci c\u0103 oamenii ce folosesc limba rom\u00e2n\u0103 au avut nevoie de acest instrument, de acest vehicul lingvistic, de acest concept unul-din-so\u0163i-r\u0103mas-f\u0103r\u0103-cel\u0103lalt-so\u0163. De ce au avut nevoie rom\u00e2nii de el? Pentru c\u0103 se \u00eent\u00e2mpl\u0103 &#8230;<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":{"0":"post-3083","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-societate-si-dezbateri","7":"anons"},"_links":{"self":[{"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/comments?post=3083"}],"version-history":[{"count":1,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3083\/revisions"}],"predecessor-version":[{"id":3088,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3083\/revisions\/3088"}],"wp:attachment":[{"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/media?parent=3083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/categories?post=3083"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/tags?post=3083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}