{"id":222,"date":"2018-05-29T12:38:51","date_gmt":"2018-05-29T09:38:51","guid":{"rendered":"http:\/\/daimon.me\/aleph\/?p=222"},"modified":"2018-05-29T12:38:51","modified_gmt":"2018-05-29T09:38:51","slug":"despre-productia-de-sfinti","status":"publish","type":"post","link":"https:\/\/daimon.me\/aleph\/2018\/despre-productia-de-sfinti\/","title":{"rendered":"Despre produc\u021bia de sfin\u021bi"},"content":{"rendered":"<p>V\u0103 supun aten\u021biei un articol intitulat, sugestiv, \u201e<a href=\"http:\/\/nicolaegeanta.blogspot.ro\/2018\/02\/biserici-construim-dar-sfinti-producem.html\">Biserici construim, dar sfin\u021bi producem?<\/a>\u201d. Autorul este un anume Nicolae Geant\u0103, pastor.<\/p>\n<p>Omul ridic\u0103 o problem\u0103 interesant\u0103, de altfel peren\u0103. \u00cen lumea spiritual\u0103, cea mai u\u0219oar\u0103 treab\u0103 este s\u0103 arunci \u00een st\u00eenga \u0219i-n dreapta cu simboluri. Cre\u0219tinul \u00ee\u0219i face cruce c\u00eend trece pe l\u00eeng\u0103 biseric\u0103, nu din mare smerenie ci din reflex. Toat\u0103 \u00eenc\u0103rc\u0103tura spiritual\u0103 a gestului se erodeaz\u0103 \u00een timp, r\u0103m\u00een\u00eend coaja care nu mai ascunde nimic.<\/p>\n<p>Construc\u021bia unei biserici nu-i cu mult diferit\u0103, privind din perspectiva asta. Cl\u0103direa bisericii e coaja; \u00eens\u0103 enoria\u0219ii cu via\u021b\u0103 aleas\u0103 ar fi miezul cel dulce.<\/p>\n<p>Poftim, deci, \u00eentrebare: <em>mai avem miez<\/em>?<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p>Eu unul nu sunt bisericos. Deloc. Niciodat\u0103 n-am fost, de\u0219i bunica mea s-a str\u0103duit din toate puterile \u00een acest sens. Religios am fost, p\u00een\u0103 mi-a trecut. Azi m\u0103 declar agnostic pur \u0219i simplu.<\/p>\n<p>Totu\u0219i, dincolo de considerentele abstracte ale credin\u021bei, cre\u0219tinismul ofer\u0103 un set de valori morale concrete \u0219i aplicabile. Le-au \u00eemprumutat de la al\u021bii, le-au mai c\u00eerpit \u0219i ei pu\u021bin, \u0219i le-au exersat timp de mii de ani. E ceva, e o baz\u0103 pe care se poate cl\u0103di.<\/p>\n<p>Prin urmare, observa\u021bii ca ale domnului Geant\u0103 \u00ee\u0219i p\u0103streaz\u0103 t\u0103i\u0219ul:<\/p>\n<blockquote><p>\u00cen Rom\u00e2nia nu ducem lips\u0103 de biserici. \u0218i nici \u00een Europa sau SUA. Dar de sfin\u021bi? Nu desena\u021bii de pe pere\u021bi, ci viii din stran\u0103 sunt rara avis. Inactuali.<\/p><\/blockquote>\n<p>S\u0103 poftim cu \u00eencredere, zic. Care se simte pasibil de-a fi sf\u00eent? Care se simte m\u0103car curat \u0219i \u00eemp\u0103cat spiritual? Nu neap\u0103rat \u00een raport cu doctrina bisericii catolico-ortodox-reformat\u0103. A\u0219a, \u00een general. Sfin\u021benia poate fi un concept care trece lejer de barierele cultei proprii.<\/p>\n<p>Uite, eu ridic primul m\u00eena, \u0219i recunosc cinstit c\u0103-s departe de a\u0219a ceva. Da&#8217; foarte departe, \u0219ti\u021bi cum? Suf\u0103r de N defecte, din care multe sunt nasoale. Lenea, spre exemplu, mi se manifest\u0103 pe la toate col\u021burile. Pofta cea pofticioas\u0103. M\u0103car de m\u00eenie nu suf\u0103r, cred.<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p>Iat\u0103, deci, for\u021ba \u00eentreb\u0103rii. Chiar dac\u0103 nu credem fix \u00een Trompi sau \u00een Zamolxe, totu\u0219i avem cu to\u021bii un sistem moral propriu. Iar \u00een raport cu acel sistem moral, \u00eentrebarea domnului Geant\u0103 r\u0103m\u00eene vie \u0219i imposibil de ocolit.<\/p>\n<p><em>C\u00eet de bine ne respect\u0103m codul moral propriu? C\u00eet de bine sem\u0103n\u0103m cu portretul nostru ideal?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u0103 supun aten\u021biei un articol intitulat, sugestiv, \u201eBiserici construim, dar sfin\u021bi producem?\u201d. Autorul este un anume Nicolae Geant\u0103, pastor. Omul ridic\u0103 o problem\u0103 interesant\u0103, de altfel peren\u0103. \u00cen lumea spiritual\u0103, cea mai u\u0219oar\u0103 treab\u0103 este <a class=\"more-link\" href=\"https:\/\/daimon.me\/aleph\/2018\/despre-productia-de-sfinti\/\">&#8230; > > > > ><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,5],"tags":[],"class_list":["post-222","post","type-post","status-publish","format-standard","hentry","category-jurnal","category-privitor-in-vitrina-internetului"],"_links":{"self":[{"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/posts\/222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/comments?post=222"}],"version-history":[{"count":2,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/posts\/222\/revisions"}],"predecessor-version":[{"id":346,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/posts\/222\/revisions\/346"}],"wp:attachment":[{"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/media?parent=222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/categories?post=222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daimon.me\/aleph\/wp-json\/wp\/v2\/tags?post=222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}