{"id":3456,"date":"2013-08-16T01:50:17","date_gmt":"2013-08-15T22:50:17","guid":{"rendered":"http:\/\/daimon.me\/blog\/?p=3456"},"modified":"2013-08-14T01:54:44","modified_gmt":"2013-08-13T22:54:44","slug":"e-deja-2013-de-ce","status":"publish","type":"post","link":"https:\/\/daimon.me\/blog\/2013\/08\/e-deja-2013-de-ce\/","title":{"rendered":"“E deja 2013, de ce .. “"},"content":{"rendered":"
\n

\u015eti\u0163i deja expresia. “Dom’le, e 1995, de ce nu avem \u015fi noi ap\u0103 cald\u0103 ca nem\u0163ii?”. Ehehi, citat de pe vremea c\u00e2nd standardul de via\u0163\u0103 bun\u0103 \u00eensemna s\u0103 ai ap\u0103 cald\u0103 dup\u0103 ce curgea 4 minute \u015fi s\u0103 ai calorifere relativ calde iarna. Altminteri \u00eens\u0103, replica r\u0103m\u00e2ne \u00een uz p\u00e2n\u0103 \u00een ziua de azi.<\/p>\n

Ea \u00eenseamn\u0103, din c\u00e2te \u00een\u0163eleg, “Ne-am creat un num\u0103r de reprezent\u0103ri despre realitate, pe care le-am dori \u00eenc\u0103rnate \u015fi puse \u00een practic\u0103<\/em><\/span>“. Vrem s\u0103 fie ap\u0103 cald\u0103, pentru c\u0103 am auzit c\u0103 nem\u0163ii au? P\u0103i s\u0103 fie! Nu mai conteaz\u0103 c\u0103 noi n-avem nici capacitatea nici banii s\u0103 pomp\u0103m ap\u0103 cald\u0103 \u00een \u0163ev\u0103raia veche, fiind 1995, deci nici 6 ani dup\u0103 comunism. Simbolul creat e mai puternic dec\u00e2t realitatea \u00eens\u0103\u015fi. Vrem ap\u0103 cald\u0103.<\/p>\n

Indiferent \u00een ce an anume ar zice omu’ expresia, ea are proprietatea interesant\u0103 c\u0103-i peren\u0103. Indiferent \u00een ce an, omul vrea s\u0103 spun\u0103 c\u0103 “e modernitatea aici<\/em>” \u015fi c\u0103 deci chestii ar trebui s\u0103 se \u00eent\u00e2mple. Ia, \u00eencerca\u0163i, “e 1963 \u015fi nu avem \u00ceNC\u0102 o solu\u0163ie pentru cancer?!?<\/em>“<\/span>. Simplu de spus, \u00eei ceri lumii s\u0103 rezolve o problem\u0103 altfel intractabil\u0103. Logic vorbind, dac\u0103 o anume problem\u0103 era rezolvabil\u0103 ea ar fi fost rezolvat\u0103. Num\u0103rul problemelor care simultan a) au o rezolvare u\u015foar\u0103, \u00eens\u0103 b) nu sunt deja rezolvate .. e cam mic.<\/p>\n

Ca atare, eu propun s\u0103 ne revenim \u00een fire. Degeaba “e” 2013 a\u015fa \u00een general, dac\u0103 nu e \u00een Rom\u00e2nia. Ce \u00eenseamn\u0103 asta? C\u0103 via\u0163a nu are o singur\u0103 fa\u0163et\u0103.<\/p>\n

Spre exemplu, \u00een Rom\u00e2nia nu “e” deloc 2013 c\u00e2nd vine vorba de moravurile popula\u0163iei. Popula\u0163ia consider\u0103 c\u0103 e ok s\u0103 fu\u0163i copile sub 18 ani ((Nu, n-am dovezi. Dar sunte\u0163i liberi s\u0103 aduce\u0163i un argument conving\u0103tor vizavi de contrariu, lu\u00e2nd \u00een calcul popula\u0163ia rural\u0103 \u015fi peri-or\u0103\u015feneasc\u0103.)), \u0163iganii consider\u0103 c\u0103-i ok s\u0103 m\u0103ri\u0163i copila la 12 ani; noa, zice\u0163i, nu-i mai aproape de Evul Mediu dec\u00e2t de anul curent? Cum rezolvi asta? \u00cen teorie, prin lege. \u00cen practic\u0103, mentalitatea dicteaz\u0103 c\u00e2t de multe cazuri se vor aduce \u00een fa\u0163a legii \u015fi cum anume vor fi prioritizate de oamenii legii ((Ref. “Istoria violului”)). E perfect posibil s\u0103 ai tu cadrul legal, dar popula\u0163iei s\u0103 i se fr\u00e2ng\u0103. Cum se “rezolv\u0103” problema? Ca orice problem\u0103 social\u0103, fie prin aplicarea excesiv\u0103 a for\u0163ei ((Nu r\u00e2de\u0163i, c\u0103 asta era metoda de a sc\u0103pa de tulbur\u0103ri \u00een evul mediu)), fie prin reconfigurarea mentalit\u0103\u0163ii. Eu cel pu\u0163in g\u0103sesc c\u0103 reprezentan\u0163i carismatici ai grupului pot s\u0103-i modifice acestuia \u00eencet-\u00eencet viziunea, din aproape \u00een aproape. Mai un Ple\u015fu f\u0103c\u00e2nd b\u00e2z\u0103 de \u00eenapoierea popilor, mai un om cu mul\u0163i prieteni \u015fi viziune progresist\u0103.<\/p>\n

~*~<\/p>\n

De-un exemplu interna\u0163ional recent ((Adic\u0103 din ultimele 6 luni)), s\u0103 zicem c\u0103 avem de discutat articolul \u0103sta:<\/p>\n

Outrage as bananas thrown at Italy’s first black minister<\/a><\/p><\/blockquote>\n

Citim noi onlain, \u015fi g\u0103sim printre comentarii unul pe-un calapod suspect de similar:<\/p>\n

\n

I still cant believe that we live in a world where that kind of thing still happens. It’s unbelievable.<\/p>\n<\/blockquote>\n

Noa, bine? Fain? Cumva “e” 2013 dar omenirea \u00eenc\u0103 nu s-a conformat ideii de corectitudine politic\u0103 a\u015fa cum este ea promovat\u0103 de puritanii educa\u0163i din SUA ((Care, apropo, would have a field day<\/em> dac\u0103 ar \u00eencepe s\u0103 studieze corectitudinea politic\u0103 din Bible Belt, a\u015fa de-un \u00eenceput)). \u015eoc \u015fi groaz\u0103, nu altceva. Exist\u0103 locuri \u00een lumea asta unde, contrar legilor, stewardesele \u015fi restul personalului de zbor nu vor s\u0103 ajute un paralitic<\/a> s\u0103 coboare din avion. Lumea \u00eenc\u0103 discrimineaz\u0103 \u0163igani, lumea \u00eenc\u0103 glume\u015fte despre ciori<\/del> negrotei<\/del> afro-americani pe tema inferiorit\u0103\u0163ii lor. Lumea modern\u0103 nu e complet obi\u015fnuit\u0103 cu homosexualii, rom\u00e2nii nu-s deloc obi\u015fnui\u0163i; dac\u0103 agi\u0163i pu\u0163in stupul, ies la iveal\u0103 opinii foarte pu\u0163in m\u0103gulitoare.<\/a><\/p>\n

\u015ei p\u00e2n\u0103 la urm\u0103 .. cine are dreptate? \u015etim deja a cui e dreptatea? \u015etiau europenii ce-i aia cur\u0103\u0163enie, pe c\u00e2nd arabii aveau b\u0103i publice? \u015etiau europenii ce-i aia matematic\u0103, pe c\u00e2nd indienii inventau sistemul zecimal \u015fi arabii cifra zero? “E 1200 deja drag\u0103, de ce nu putem trimite un om pe lun\u0103?<\/em>“. De-aia, f\u0103, c\u0103 n-avem \u00eenc\u0103 uneltele necesare \u015fi nu-i chiar at\u00e2t de important, taci \u00een pula calului. Lumea “civilizat\u0103” \u00ee\u015fi permite s\u0103 piard\u0103 timpul educ\u00e2nd oamenii de la marginea societ\u0103\u0163ii ((Sau s\u0103 se prefac\u0103, m\u0103car)), dup\u0103 care decreteaz\u0103 c\u0103 ce fac ei este perfect normal peste tot \u00een lume, indiferent de condi\u0163ii. Este peste tot o prioritate s\u0103 integrezi negrii\/\u0163iganii? P\u0103i depinde. \u00cen Fran\u0163a, care are o popula\u0163ie imens\u0103 de imigran\u0163i, poate. \u00cen Marea Britanie, unde diverse vinituri \u00eencearc\u0103 s\u0103 impun\u0103 morala strict\u0103 de acas\u0103 .. o, da, e cazul s\u0103-i integrezi cu b\u00e2ta dac\u0103 se poate. Rom\u00e2nia se gr\u0103be\u015fte undeva? Discutabil, poate chiar avem alte probleme mai presante, spre exemplu educarea pica\u0163ilor la Bac, \u00eenainte de integrarea \u0163iganilor. Pica\u0163ii la Bac de culoare alb\u0103, care-s din familii unde nu se moare de foame \u015fi care, cu pu\u0163in efort, ar avea o \u015fans\u0103 s\u0103-l \u015fi treac\u0103. \u0102ia, majoritarii, care-s doar cu dou\u0103 ordine de m\u0103rime mai numero\u015fi dec\u00e2t minorit\u0103\u0163ile.<\/p>\n

Poate sunt eu idiot, \u015fi rom\u00e2nii ni\u015fte \u00eenapoia\u0163i. E posibil. La fel de posibil \u00eens\u0103 este \u015fi ca aplicarea oarb\u0103 a lui “e 2013, drag\u0103” s\u0103 nu func\u0163ioneze prea bine, \u015fi s\u0103 se dovedeasc\u0103 mai apoi c\u0103 ce ceream s\u0103 se \u00eent\u00e2mple era o prostie.<\/p>\n

Pe scurt, nu “e” peste tot la fel. Cui nu-i convine e liber s\u0103 \u00eenceteze a protesta pe net, \u015fi s\u0103 \u00eenceap\u0103 a prostesta \u00een realitatea de afar\u0103.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015eti\u0163i deja expresia. “Dom’le, e 1995, de ce nu avem \u015fi noi ap\u0103 cald\u0103 ca nem\u0163ii?”. Ehehi, citat de pe vremea c\u00e2nd standardul de via\u0163\u0103 bun\u0103 \u00eensemna s\u0103 ai ap\u0103 cald\u0103 dup\u0103 ce curgea 4 minute \u015fi s\u0103 ai calorifere relativ calde iarna. Altminteri \u00eens\u0103, replica r\u0103m\u00e2ne \u00een uz p\u00e2n\u0103 \u00een ziua de azi. Ea …<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,41],"tags":[],"class_list":{"0":"post-3456","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-fara","7":"category-societate-si-dezbateri","8":"anons"},"_links":{"self":[{"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/comments?post=3456"}],"version-history":[{"count":1,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3456\/revisions"}],"predecessor-version":[{"id":3508,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/posts\/3456\/revisions\/3508"}],"wp:attachment":[{"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/media?parent=3456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/categories?post=3456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daimon.me\/blog\/wp-json\/wp\/v2\/tags?post=3456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}